“God cannot be in the
presence of sin or even look upon it.”
This is one of
the most ridiculous statements I have ever heard.
It is based on half
a verse in Habakkuk 1:13. “Thou art of purer eyes than to
behold evil, and canst not look on iniquity”
God is omnipresent.
This is one of the things that makes Him unique. It’s one of the
things that makes Him God. No one else has this characteristic.
Take Psa 33:13-15
for instance: “13 The LORD looks down from heaven; he sees all
the children of man; 14 from where he sits enthroned he looks out
on all the inhabitants of the earth, 15 he who fashions the hearts
of them all and observes all their deeds.”
Here we are told
that God does indeed look at all people, and all their deeds; good or
evil. He sees everyone which is only possible for God, it’s one of
the attributes that makes Him God.
Acts 17:27-28: “27
that they should seek God, and perhaps feel their way toward him and
find him. Yet he is actually not far from each one of us, 28
for ‘In him we live and move and have our being’; as even
some of your own poets have said, ‘For we are indeed his
offspring.’”
God is not far from
each one of us, evil or good, sinner or righteous. For we have our
very “being” in Him. All creation is held together by Him. (cf
Eph 4:6).
God’s presence can
not be limited by sin! That idea is pure nonsense. Omnipresence is present everywhere, in every place and time. With or without sin God is present. The real question is; How is God present with sin? Not whether He is or isn't.
For Psa 139:7-12
teaches us that is just not so. “Where shall I go from your Spirit?
Or where shall I
flee from your presence? 8 If I ascend to heaven, you are there!
If I make my bed in
Sheol, you are there! 9 If I take the wings of the morning
and dwell in the
uttermost parts of the sea, 10 even there your hand shall lead me,
and your right hand
shall hold me. 11 If I say, “Surely the darkness shall cover me,
and the light about
me be night,” 12 even the darkness is not dark to you;
the night is
bright as the day, for darkness is as light with you.
From this
misrepresentation a teaching of what Christ was saying from the cross
when he spoke the words “My God, My God why have you forsaken me?”
in Matt 27:46 (quoted from Psa 22:1) has been totally misunderstood.
The idea that the
Father turned His face away from Jesus as he took upon Himself the
sins of mankind while upon the cross. This is the explanation that is
offered for Jesus’ quoting Psalm 22:1,
“My God, my God, why have you forsaken me?” Because from Hab 1:13 it is argued that God can not look at sin, therefore He couldn’t look at Jesus as he took upon Himself the sin of mankind. All that needs to be done is read the entire Psalm, verse 24 says plainly that this idea is just not so. “24 For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.”
“My God, my God, why have you forsaken me?” Because from Hab 1:13 it is argued that God can not look at sin, therefore He couldn’t look at Jesus as he took upon Himself the sin of mankind. All that needs to be done is read the entire Psalm, verse 24 says plainly that this idea is just not so. “24 For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.”
We even sing songs
with this misrepresentation.
How deep the
Father’s love for us,
How vast beyond all
measure,
That He should give
His only Son
To make a wretch His
treasure.
How great the pain
of searing loss –
The Father
turns His face away,
As wounds which mar
the Chosen One
Bring many sons to
glory.
Words from How Deep
The Father’s Love For Us by Stuart Townsend.
I love this song
but… I can’t say it’s scriptural.
Scripture to reflect on:
Matt 1:23; “Behold,
the virgin shall conceive and bear a son, and they shall call his
name Immanuel”
(which means, God
with us).
John 14:15-18; “If
you love me, you will keep my commandments. 16 And I will ask the
Father, and he will give you another Helper, to be with you forever,
17 even the Spirit of truth, whom the world cannot receive, because
it neither sees him nor knows him. You know him, for he dwells with
you and will be in you. 18 “I will not leave you as orphans;
I will come to you.”
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