Hallowed be Thy Name
This is the first of three imperative requests in the Lord’s Prayer. An imperative is a command or a request that is considered vital, a necessity.
Hallowed is a word we don’t use anymore. I struggled to use it in a sentence (other than the one in hand of course). Here are a couple of examples from online dictionaries. “The church stands on hallowed ground.” “The Ganges is hallowed as a sacred river.” So it is to make something holy, to consecrate, to honor, or to revere.
So from this dictionary definition I would say that this petition of the Lord’s prayer is this; Make holy God’s name, honor, revere, consecrate God’s name.
So then Jesus is teaching his disciples to consider God’s name holy. But I believe there is much more to it than that.
What comes to a 21st century western mind when we speak of someones name? Usually we think first of identity. In Jewish thought this is the last thing thought of. “a name is not merely an arbitrary designation, a random combination of sounds. The name conveys the nature and essence of the thing named. It represents the history and reputation of the being named.” (emphasis mine) (http://www.jewfaq.org/name.htm)
Jesus
is teaching us to ask the Father (G-d) to make His Name honored,
revered, and sacred. Therefore
we ask the Father (G-d) for help to make His Name holy. That’s
something He would want to give, right? I mean since I struggle with
making His Name holy wouldn’t the Father (G-d) be more than willing
to answer this prayer and enable me to fulfill this request? The
first thing I realize as I pray these words is that I am unable to
fulfill what I am asking for. That is a breakthrough in
understanding. That is consistent with Jesus’ other teachings on
humility and repentance in prayer.
I
hear echoes of the Shema in the Lord’s Prayer. Especially in this
petition.
“Hear,
O Israel: The LORD
our God, the LORD
is one. You shall love the LORD
your God with all your heart and with all your soul and with all your
might.”
To
pray “hallowed be thy Name” in my opinion is the same imperative
as “You shall love the LORD with all your heart ...” Remember in
speaking about a name Jesus wasn't referring to the letters YHVH.
He was referring to the character, reputation, and being of the
Father (G-d).
Echoes of the Shema
The Shema | The Lord’s Prayer |
Hear, O Israel: The LORD our God Our Father
You shall love the LORD your God with Hallowed be Thy Name
all your heart and with all your soul and
with all your might.
Above you can see the similarities between the Shema and
the Lord’s Prayer. For Israel The LORD is “our”
God. For followers of Jesus The LORD is “our”
Father.
The
Shema is considered by Jesus to be the greatest commandment.
Observant
Jews consider the Shema to be the most important part of the prayer
service
in Judaism. The
Psalms mention the importance of the Name of the LORD.
2 I
bow down toward your holy temple
and give thanks to your name for your steadfast love and your faithfulness,
for you have exalted above all things
your name and your word.
and give thanks to your name for your steadfast love and your faithfulness,
for you have exalted above all things
your name and your word.
God has exalted above all things His Name and His Word
When
we pray “Hallowed be Thy Name” we are in agreement with the
Psalmist. We are in agreement with the Shema.
We
are asking God to fill our hearts with love for His Name in the same
way our Savior and Lord Jesus Christ loved The Name. In fact we are
praying with Jesus the Son when we say “Our Father” and we are
seeking His Spirit
to fill our hearts with
His Love when
we say “Hallowed be Thy Name”. (Rom5:5)
Let that sink in. Digest it. Meditate on it. Marinate in it. You may also need to pray as Paul did in Ephesians 3 for the strength to comprehend such love.
Let that sink in. Digest it. Meditate on it. Marinate in it. You may also need to pray as Paul did in Ephesians 3 for the strength to comprehend such love.
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